Author Archives: Cynthia (Istá Thó Thó) Coleman Emery

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About Cynthia (Istá Thó Thó) Coleman Emery

Professor and researcher who studies science communication, particularly issues that impact American Indians. Dr. Coleman is an enrolled citizen of the Osage Nation.

Authenticity and Identity

One of the key aspects of the political debates surrounding Kennewick Man invokes Indian authenticity, particularly in light that some (not all) anthropologists judged the 9,400-year-old skeleton as Caucasoid, a term that quickly transformed in media coverage as “Caucasian.”

Posted in authenticity, framing, human origin, Indian, journalism, Kennewick Man, Native Science | Tagged , , , | Leave a comment

Deciphering the Real Indian

American Indians face a double whammy when it comes to authenticity: how do you know what is real? As a die-hard empiricist, I never thought I would turn to critical theorists to illuminate American Indian authenticity. But here I am.

Posted in authenticity, cinema, Francis Parkman | Tagged | 2 Comments

Exploitation and Scientific Discovery

One of my graduate students is at the tail-end of her thesis on science communication: a look at how folks talk about a best-selling book in online conversations. She defends her thesis this week. The book, The Immortal Life of … Continue reading

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Faux Indians and Halloween

In my insular world of email and Facebook there’s a load of chatter about Indian costumes worn at Halloween. After searching the internet, I found plentiful websites that sell Native American “costumes” as “part of the American Halloween scene” where … Continue reading

Posted in authenticity, Indian, Osage | Tagged , | 2 Comments

The Art and Science of Science

The new movie Moneyball raises the spectre of science vs. art in filmic detail. My guess is that folks will take from the baseball movie confirmation of the views they had when they entered the theatre. If you are a … Continue reading

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Broken Hearts, Broken Promises

I thought my heart would break as a read through the treaties in a large volume dated in 1825 during my visit to Chicago’s Newberry Library last week. The volume contains page after page of US-Indian treaties. John Quincy Adams … Continue reading

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Turning Indigenous Art on its Head

The discussion about ethics and indigenous art at Chicago’s Newberry Library took a swift turn when Jolene Rickard (Tuscarora) presented images from Skeena Reece’s performance art. Reece (Tsimshian, Gitksan, Cree and Metis) describes herself as a “multi-disciplinary artist based on … Continue reading

Posted in authenticity, framing | Tagged | 2 Comments

Appropriation vs. Reclamation

Jolene Rickard (Tuscarora) presented us with images that invited us to think about Indian artifacts—when are they appropriated and when they are merely reclaimed? Her talk, sponsored by the Newberry Library’s D’Arcy McNickle Center in Chicago, focused on the edges … Continue reading

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Ethics in Indian Country

The Newberry Library’s D’Arcy McNickle Center in Chicago sponsored a talk this week on indigenous views of ethics, and I was delighted to attend with first daughter Wak-o-apa (Megan). The four presenters discussed perspectives about art, appropriation and sharing from … Continue reading

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Homoerotica

It’s the summer of 1989 and my best pal Michelle Courtney Berry is dragging me to an art exhibit in Washington DC. We’re both students at Cornell, and the graduate faculty convinced us to attend an academic conference in DC … Continue reading

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