Storytelling

Narratives and science

My work is largely informed by mediated messages and I explore how meanings about science, health, risk and the environment are created in news and entertainment that impact American Indian communities. That is, I look at what people say about Indigenous people.

Clearly if we want to know what Indians say about themselves we need to look to their narratives. This approach–welcomed and acknowledged by a small stream of scientists in the past—is gaining traction in current circles.

A new area of research is cutting a swath in health communication and Columbia University inaugurated a master’s program a few years ago in narrative medicine.

The purpose of the program is embedded in the oblique mission statement on the website which I’ve translated as “a graduate program to help medical professionals (nurses, physicians, etc.) understand and treat illness through their clients’ stories.” http://www.narrativemedicine.org/references/links.html

Indigenous people have always practiced this: told their stories. So important is story-telling that, for many cultures, it’s considered the height of impropriety to interrupt a speaker. My Penn State colleague and friend John Sanchez (Apache) told me that if he interrupts his grandmother she will stop speaking altogether and it will take some time to return to her graces.

Now Western science is looking at story-telling as a way to understand how individuals think about and express their health. This isn’t a novel approach (just look at Indigenous communities) but what is new is the legitimacy accorded by the mainstream medical cognoscenti.

Still, forgive me if I remain cynical in the legitimacy given to native perspectives. My forays into journalists’ coverage of Kennewick Man and other conflicts demonstrate that Indigenous ways-of-knowing continue to receive short-shrift in coverage.

Advertisements

About Cynthia Coleman Emery

Professor and researcher at Portland State University who studies science communication, particularly issues that impact American Indians. She is enrolled with the Osage tribe.
This entry was posted in authenticity, framing, Indian, journalism, Native Science, news bias, science. Bookmark the permalink.

Leave a Reply

Fill in your details below or click an icon to log in:

WordPress.com Logo

You are commenting using your WordPress.com account. Log Out / Change )

Twitter picture

You are commenting using your Twitter account. Log Out / Change )

Facebook photo

You are commenting using your Facebook account. Log Out / Change )

Google+ photo

You are commenting using your Google+ account. Log Out / Change )

Connecting to %s