Author Archives: Cynthia (Istá Thó Thó) Coleman Emery

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About Cynthia (Istá Thó Thó) Coleman Emery

Professor and researcher who studies science communication, particularly issues that impact American Indians. Dr. Coleman is an enrolled citizen of the Osage Nation.

Bring Back the Bones

November marks National Native American Heritage Month, and I pledge to write a blog a day. Here’s the first. Heritage Month was inaugurated in 1990 by President George H. W. Bush, the same year he signed NAGPRA. While National Native … Continue reading

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When Science meets Faith

Musings on Native Science (by Cynthia-Lou Coleman)https://nativescience.wordpress.com/

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Reconciling Faith

Is it true? One of my students asked me if it’s true that American Indians don’t believe in the land bridge hypothesis. The student is enrolled in a critical race theory class, taught by an American Indian scholar, who told … Continue reading

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Why American Indians don’t have rights

The issue of “rights” in North America entered into conversation when I saw this week that—after 38 years—a judge ruled two ancient skeletons could be given to a California tribe for reburial. Unlike Kennewick Man—which has yet to be returned—a … Continue reading

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Choose the wide lens

Students will stand on their heads when they enter my class in three weeks. I will be urging them to view communication through a wide lens. Most of us find it more fun to examine life through the prism of … Continue reading

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Because we have no government

We spent last week visiting Maine, where a relative recently moved into assisted living. My father-in-law combed through papers, photographs, trinkets, cabinets and boxes at our relative’s house, while neighbors sorted through memories to save and give away. We found … Continue reading

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Down to the bones

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Just 5 more minutes

A news article on chronic tardiness struck a chord. Seems that being late isn’t necessarily a character flaw. Or passive-aggressive behavior.

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You name it, you own it

When a 9200-year-old skeleton was uncovered along the Columbia River in 1996 scientists and journalists dubbed the ancestor Kennewick Man. Local tribes bristled at the naming, preferring to call the skeleton The Ancient One, or Oyt.pa.ma.na.tit.tite, according to scholar David … Continue reading

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About face on Kennewick Man

Turns out American Indians were right all along. A bitter conflict of values, race, sovereignty and politics began two decades ago when a pair of Washington State college students unearthed a skeleton in the Columbia River. Local Indian tribes wanted … Continue reading

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