Category Archives: american indian

All in Your Head

Posted on November 6, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

I’ve been exploring how science has affected policies and attitudes regarding American Indians. We know that reservation life and boarding schools weighed heavily on Native peoples. Few, however, have spent time uncovering how science has been deployed to serve political … Continue reading →

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Science and Trust: What’s Rational?

Posted on November 5, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The disenfranchised among us have a history of distrusting science. Some scientists just don’t get it: how can you overlook evolution? Climate change? Diabetes? Native Americans—and African-Americans and Hispanics—can point to specific examples when the mantle of science caused harm.

Posted in american indian, authenticity, framing, Indian, journalism, Native Science, science, science communication, Uncategorized, writing | Tagged , , , , , | 5 Comments

Dammit, Jim, I’m a Doctor, Not a Scientist

Posted on November 4, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The refrain from the original Star Trek physician, Bones, has arisen like Lazarus from the mortuary of old TV shows. But this time it’s politicians. When asked their opinions of, say, climate change, politicians of late have demurred. “I’m not … Continue reading →

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Bring Back the Bones

Posted on November 1, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

November marks National Native American Heritage Month, and I pledge to write a blog a day. Here’s the first. Heritage Month was inaugurated in 1990 by President George H. W. Bush, the same year he signed NAGPRA. While National Native … Continue reading →

Posted in american indian, Geronimo, Indian, Indian relocation, Indian remains, manifest destiny, native american, native press, Native Science, Redskins, repatriation, rhetoric, writing | Tagged , | 2 Comments

Reconciling Faith

Posted on October 31, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

Is it true? One of my students asked me if it’s true that American Indians don’t believe in the land bridge hypothesis. The student is enrolled in a critical race theory class, taught by an American Indian scholar, who told … Continue reading →

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Why American Indians don’t have rights

Posted on September 11, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The issue of “rights” in North America entered into conversation when I saw this week that—after 38 years—a judge ruled two ancient skeletons could be given to a California tribe for reburial. Unlike Kennewick Man—which has yet to be returned—a … Continue reading →

Posted in american indian, authenticity, framing, Indian, Indian remains, journalism, NAGPRA, Native Science, science, science communication, SKeleton, Uncategorized, writing | Tagged , | 1 Comment

Choose the wide lens

Posted on September 5, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

Students will stand on their heads when they enter my class in three weeks. I will be urging them to view communication through a wide lens. Most of us find it more fun to examine life through the prism of … Continue reading →

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Because we have no government

Posted on August 25, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

We spent last week visiting Maine, where a relative recently moved into assisted living. My father-in-law combed through papers, photographs, trinkets, cabinets and boxes at our relative’s house, while neighbors sorted through memories to save and give away. We found … Continue reading →

Posted in american indian, framing, human origin, Indian, Indian relocation, manifest destiny, native american, native press, Native Science, propaganda, race, Redskins, repatriation, rhetoric, writing | Tagged , , | 2 Comments

Down to the bones

Posted on August 15, 2014 by Cynthia (Istá Thó Thó) Coleman Emery
Posted in american indian, authenticity, framing, Indian, journalism, Native Science, science, science communication, Uncategorized, writing | Tagged , , | 1 Comment

You name it, you own it

Posted on July 28, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

When a 9200-year-old skeleton was uncovered along the Columbia River in 1996 scientists and journalists dubbed the ancestor Kennewick Man. Local tribes bristled at the naming, preferring to call the skeleton The Ancient One, or Oyt.pa.ma.na.tit.tite, according to scholar David … Continue reading →

Posted in american indian, authenticity, framing, human origin, Indian, James Chatters, Kennewick Man, NAGPRA, Naia, native american, native press, Native Science, rhetoric, science, science communication | Tagged , , | 1 Comment