Category Archives: framing

Let’s start from the beginning: Indigenous voices in climate change

Posted on November 23, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

Perhaps we need to take a step back and re-think what we mean by climate change. And global warming. Let’s start with the row about science. After many fits and starts, science is finally being heeded in public discourse. In … Continue reading →

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I didn’t get the email

Posted on November 22, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

I completely missed out on some Yankee traditions. The culture of weddings and anniversaries, for example, escaped me entirely. One evening we were having dinner with friends, and I complimented our guest on her ring. She received it from her … Continue reading →

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Every Month is Native American Heritage Month

Posted on November 21, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

Some critics rail against ersatz holidays. Grandparents’ Day. Valentine’s Day. Labor Day. They argue we should recognize grandparents, lovers and laborers every day. Native American Heritage Month produces cognitive dissonance: it’s great to focus attention on American Indians, but the … Continue reading →

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Indians: We’re All the Same

Posted on November 18, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The thing about stereotypes is they corral our thinking into one cluster. Result? All Indians get lumped together. For example, I was scouting the internet for an image for my blog and found this quotation: Certain things catch your eye, … Continue reading →

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Handsome Warrior Rescues White Captive

Posted on November 17, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

While we chip away at the topic of stereotypes, you should know the brave, stoic warrior still lives. At least in paperback.

Posted in american indian, authenticity, framing, Indian, Native American Heritage Month, Native Science, science, writing | Tagged , , , | 1 Comment

Black Hawk’s Skull

Posted on November 8, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

Science is often deployed to meet political ends but we don’t always recognize when. Phrenology emerged as a pseudo-scientific way to define race through empirical means. Scientists used painstaking measurements to show how the landscape of the skull—its ridges and … Continue reading →

Posted in american indian, authenticity, Black Hawk, framing, Indian, journalism, Native Science, phrenology, science, science communication, Uncategorized, writing | Tagged , , , , , | 2 Comments

All in Your Head

Posted on November 6, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

I’ve been exploring how science has affected policies and attitudes regarding American Indians. We know that reservation life and boarding schools weighed heavily on Native peoples. Few, however, have spent time uncovering how science has been deployed to serve political … Continue reading →

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Science and Trust: What’s Rational?

Posted on November 5, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The disenfranchised among us have a history of distrusting science. Some scientists just don’t get it: how can you overlook evolution? Climate change? Diabetes? Native Americans—and African-Americans and Hispanics—can point to specific examples when the mantle of science caused harm.

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Dammit, Jim, I’m a Doctor, Not a Scientist

Posted on November 4, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The refrain from the original Star Trek physician, Bones, has arisen like Lazarus from the mortuary of old TV shows. But this time it’s politicians. When asked their opinions of, say, climate change, politicians of late have demurred. “I’m not … Continue reading →

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Why American Indians don’t have rights

Posted on September 11, 2014 by Cynthia (Istá Thó Thó) Coleman Emery

The issue of “rights” in North America entered into conversation when I saw this week that—after 38 years—a judge ruled two ancient skeletons could be given to a California tribe for reburial. Unlike Kennewick Man—which has yet to be returned—a … Continue reading →

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